Tuesday, February 19, 2008

Has the Global Information Highway been derailed?

Many have predicted that the Internet would spread the ideals of democracy and intellectual freedom around the globe. After all, the Internet affords unprecedented access to information and provides ample opportunity for exchanging ideas via blogs and other communication mediums. But this has not yet happened. Instead, as tech visionaries work towards global on-line libraries, intellectual freedom has become an ever more challenging issue. Different countries define and value intellectual freedom differently—although some library associations overseas do share the ALA’s respect for intellectual freedom. See, IFLA for statements on intellectual freedom by libraries around the globe. And in many countries, including the U.S., privacy concerns may chill truly free exchanges of ideas over the Internet. As a result, the future health of intellectual freedom, and its existence in the age of the Internet, remains uncertain.

China is a prime example of a country that values intellectual freedom differently from the U.S., and certainly the ALA. While China has embraced the Internet as an information tool, it has also effectively quashed its people’s access to and use of politically unpopular material. (MacKinnon, 2007). p. 31. In fact, ‘“China operates the most extensive, technologically sophisticated, and broad-reaching system of Internet filtering in the world.”’ (MacKinnon, 2007) quoting (OpenNet Initiative 2005). p. 32. And when filters fail, China chills intellectual freedom through direct oppression and threats of reprisal. One example is Wang Xiaoning, a man who distributed information over the Internet in China. (Anonymous 2007, July). The distribution was supposedly anonymous, but, allegedly, Yahoo! HK gave Wang’s name to the police when asked about the postings—according to Wang, he was arrested, subjected to torture, and sentenced to ten years in prison. (Anonymous, 2007, July).

And China is not alone.

  • Syria, Iran, Burma, and Vietnam are also considered “pervasive” filterers. (Fowler , 2008).
  • In France, a new law could be applied so as to prevent people from posting violent images on the Internet. (Anonymous, 2007, May).
  • Google has voluntarily mimicked Chinese censorship in its Chinese search engine. (Kreimer, 2006). p. 18.
  • France has also sought to impose liability on Yahoo! for making Nazi paraphernalia available. (Kreimer, 2006). p. 19.
  • Germany has imposed strict liability on Internet service providers (“ISPs”) that unwittingly host copyright infringement. (Kreimer, 2006). p. 20.
  • ISPs must now filter whatever may be perceived as hate speech from French, German, and Swiss Internet users. (Kreimer, 2006). p. 20.
  • Australia uses censors and regulators in tandem to find objectionable material and order the Internet provider to remove the content from the site. (Kreimer, 2006). p. 21.

“Internet censorship is growing, both in scale and sophistication.” (Haggerty, 2007, November). See also, OpenNet Initiative Maps. In reality, the Internet has become a tool by which governments can promote their own values and traditions, and not a method by which so-called free societies can open closed social systems to free discourse—assuming it is even proper for a country like the U.S. to impose its ideals on another country, like China. (Kreimer, 2006). p. 21. See also, (MacKinnon, 2007).

Still, why does it matter to us, and to intellectual freedom here at home, that China censors information on the web? It matters because, in our interconnected global world, many companies, including blog-hosts, are choosing to adjust their policies to accommodate the world’s most restrictive information systems. (Kreimer, 2006). p. 28. And by doing so, companies have restricted access to content in this country as well. (Kreimer, 2006). p. 28. It is costly to monitor and distinguish protected versus unprotected sanctionable speech, particularly when the ground rules change at each border. (Kreimer, 2006). Many intermediaries, when faced with the costs involved in keeping all nations happy, are likely to “abandon the effort to avoid errors and adopt a conscious policy of prophylactic self-censorship that blocks any content that could precipitate the threat of sanctions.” (Kreimer, 2006). P. 28. In effect, by corporate proxy, China or France or Germany, and so on, can curtail our intellectual freedom here in the United States.

This is not just speculation. In 2005, Microsoft’s Chinese edition of MSN Spaces blocked a variety of politically sensitive terms (sensitive in China that is) by first issuing a warning to the user, and then by blocking any suspect posting from user access in both China and the United States. It did so by removing each offending post directly from Microsoft’s U.S. servers. (MacKinnon, 2007). p. 41. After the public learned of Microsoft’s complicity with Chinese censors Microsoft changed its policy, somewhat—it now requires a written order from the censoring country and only blocks information from recipients in the censoring country. (MacKinnon, 2007). p. 41. But it appears likely that, absent public outrage, private for-profit companies in the information trade (particularly companies without Microsoft’s resources or public profile) will take the most economically viable path, and not the freest. (Kreimer, 2006). p. 28.

Although a U.S. user may ultimately be able to locate information equivalent to that which was censored elsewhere, how information is presented, by whom, and with what frequency all impact how users evaluate information and overall intellectual freedom in this country. Interfering with speech intermediaries is as detrimental to free speech as is silencing the speaker directly—and sometimes more so. (Kreimer, 2006). p. 17. A speaker faced with censorship might choose to self edit, or to initiate court action, but an intermediary will most likely choose to remove the offending material in its entirety. (Kreimer, 2006). p. 17.

Even worse, we cannot count on our own government to address foreign risks to intellectual freedom at home. Our government has also chosen to inhibit the free flow of electronic speech by pressuring information or speech intermediaries.

  • As discussed by Anne, Internet service providers are expected to censor child pornography and filter content directed towards schools for obscenity and information harmful to minors.
  • “In 1999, antiterrorism units of the FBI adopted a ‘good corporate citizenship program,’ which empowered them to seek to induce [Internet providers] to censor websites that were constitutionally protected but were not viewed by the FBI as consonant with the public interest.” (Kreimer, 2006). p. 24.
  • As mentioned by Holly in our blog segment on the Patriot Act, federal authorities may unilaterally demand that intermediaries turn over communication records without informing the speaker. (Kreimer, 2006). p. 25.
  • Our government has also sought to impose criminal liability on persons who assisted with designing Islamic websites. (Kreimer, 2006). p. 26.

Moreover, when intermediaries act as censor, instead of the government, there are no processes currently in place to ensure, for example, that the content removed from a website was really child pornography, and not an artist’s photo album. (Kreimer, 2006). p. 27-28. Because we all now rely on information intermediaries to learn and communicate with others, the intermediaries’ vulnerabilities have become everyone’s problem, including libraries.

Public Internet access in libraries has increased dramatically; a “1998 survey by the American Library Association[(“ALA”)] found that 73 percent of the nation's public libraries, including branches, now offer basic Internet access to their patrons.” (Corne-Revere, n.d.). For librarians, the prevalence of censorship in a medium on which libraries increasing rely raises a variety of ethical issues — issues that, if anyone’s interested, also happen to dovetail nicely with the ALA’s concerns on outsourcing. See, e.g., the ALA 1999 report, Outsourcing & Privatization in American Libraries. As a result, librarians today must question what their moral obligations or duties are in the context of both foreign and domestic Internet censorship.

The ALA has already defined what an ethical member of the professional should do in general terms. Article III and IV of the ALA’s Library Bill of Rights (which was discussed in detail in Yashmyn’s blog) read respectively that “[l]ibraries should challenge censorship in the fulfillment of their responsibility to provide information and enlightenment”; and “[l]ibraries should cooperate with all persons and groups concerned with resisting abridgment of free expression and free access to ideas.” And if one believes that Internet search tools and content are a form of outsourcing, or are analogous to it, ALA outsourcing reports make it clear that librarians cannot delegate content decisions to vendors and that contractual arrangements for outsourced services must ensure that patrons’ First Amendment rights are preserved. Intellectual Freedom Committee (1999).

The plain language of the first Library Bill of Rights assertion referred to above, and possibly the second, demands pro-activity. As do the ALA reports on outsourcing. Refraining from censorship personally is not enough; librarians must take steps to prevent censorship and privacy violations from occurring, at least within the library.

Therefore, in an age when censorship is occurring by proxy, beyond or outside the prohibitions of the First Amendment, on a service offered by U.S. libraries, but controlled by ISPs and other information intermediaries, the question becomes, must a librarian challenge corporate Internet censorship? As libraries go global and collaborate with other libraries around the world, must a librarian challenge censorship abroad? Under the terms of the Library Bill of Rights, is it ethical to participate in global Internet libraries and not challenge limitations placed on intellectual freedom by other governments? Is it enough to issue a statement through the ALA, or is more required to meet the librarian’s duty to challenge censorship? And, further, do librarians have an obligation to cooperate with political activists agitating for intellectual freedom in China? In Syria? And what does cooperation entail exactly?

Questions like these have been faced in the national arena, but acquire layers of complexity when looked at globally—not to mention the practical question of how effectively librarians in the U.S. can impact information policy in France, for example. Or whether it is realistic to expect librarians to cooperate in a meaningful manner with political dissidents fighting oppressive regimes overseas?

But in the end the stakes remain the same, whether the ethic of intellectual freedom can be meaningfully preserved in our country, as it participates more fully in the modern world.

Additional Questions:

  • Do you feel that maintaining intellectual freedom on the Internet is essential for maintaining the vitality of intellectual freedom as an ideal?
  • Do you feel it is possible to promote intellectual freedom on the Internet without first addressing conflicting cultural norms around the globe?
  • If only some companies censor material in the U.S., does the fact that others are not censoring make the Internet free enough?
  • Do librarians have an ethical obligation to research and use only those ISPs that avoid censorship?

Works cited:

ALA (Adopted June 18, 1948, amended February 2, 1961, June 28, 1967, and January 23, 1980). Library Bill of Rights. Retrieved on February 11, 2008, from http://www.ala.org/ala/oif/statementspols/statementsif/librarybillrights.htm.

Anonymous. (2007, July). Is it legal? Internet. Newsletter on Intellectual Freedom, 56(4), 168.

Anonymous. (2007, May). Paris, France. Dateline: foreign. Newsletter on Intellectual Freedom, 56(3), 125.

Corne-Revere, R. (n.d.). The First Amendment and the Media. Online Issues. Retrieved on February 11, 2008, from http://www.mediainstitute.org/ONLINE/FAM99/online_D.html.

Fowler, G.A. (2008, January 4). China tightens web-video rules; private operators brace for new censorship moves, but scope of effort unclear. Wallstreet Journal. (Eastern edition). New York, N.Y.

Haggerty, K. (2007, November). As states encroach on Internet governance around the world, IDRC is supporting a major new initiative that will investigate the impacts of Internet censorship in Asia. The International Research Development Centre. Retrieved on February 18, 2008, from http://www.idrc.ca/en/ev-116735-201-1-DO_TOPIC.html.

Intellectual Freedom Committee (1999). Response to the resolution in counsel document #24: Outsourcing and privatization in American libraries. Retrieved on February 11, 2008, from http://www.ala.org/ala/oif/iftoolkits/outsourcing/Default2446.htm.

Kreimer, S.F. (2006). Censorship by proxy: The first amendment, internet intermediaries, and the problem of the weakest link. University of Pennsylvania Law Review., 155(11), 12-101.

MacKinnon, R. (2008). Flatter world and thicker walls? Blogs, censorship and civic discourse in China. Public Choice, 134, 31-46.

13 comments:

Allison said...

Google also censors its results in China - http://news.bbc.co.uk/1/hi/technology/4645596.stm
I didn't see that mentioned in your piece.

I find this really interesting because I went to China a couple summers ago, as part of a group of other Anthropology and Archaeology students. I myself didn't notice any first-hand censorship, and was able to access any website I wanted from the hotel computers (not that I attempted to find anything particularly risque, I was just browsing normally). I now wish I had checked, say, the Wikipedia page for Tiananmen Square or something like that.
Actually, to access hotmail e-mail, you couldn't just go to hotmail.com, you had to go to hotmail.cn. The .com version just didn't work. I wonder what that changed, as far as browesable content.

Anecdotally, I've often heard that Chinese people don't even know much about Tinananmen square, and wouldn't even recognize the famous picture of the man standing in front of the line of tanks. My tour guides both knew of the picture, but they get regular contact with Americans, so that may be why.
Also, I went on a tour of a farming village that grew only organic veggies. We couldn't help but get the feeling that we were shown "the best of the worst."

Allison said...

Oh! You did mention Google, sorry I missed it on my first read-though.

Anne J said...

Somehow defense for intellectual freedom on the Internet is a little less exciting than that same defense for books, periodicals, and journals. In my mind they do not carry the same weight. With a book or journal, at least an author must go through a publication process and perhaps some peer review. There is some substance here whereas on the Internet, anyone can create his/her own information and establish an online identity that may be hard to verify. "Information creation" is easily achieved and attractive to many who just like to talk. While the Internet is full of valuable resources there is also alot to be desired. If anything librarians need to push hard for it is to teach patrons how to seek and depend on reliable resources.

Yashmyn J. said...

In my humble first-semester-LISP-student opinion, these questions raise some of the most important issues in librarianship. A person would need at least 10 pages to give them the analysis they deserve. But here're my 2 to 3-sentence thoughts on each.

"Do you feel that maintaining intellectual freedom on the Internet is essential for maintaining the vitality of intellectual freedom as an ideal?"

Yes. But that doesn't mean that I agree with the appropriateness of the vitality of intellectual freedom as an ideal (at least as that ideal is expressed today). But, yes. If the library is going to offer Internet--and as far as I know, no library is required to, by anything other than its own policies--then the Internet must be restriction-free. Otherwise, precedent is set for the library to place restrictions on all other media offered in that library.

"If only some companies censor material in the U.S., does the fact that others are not censoring make the Internet free enough?"

Well, companies self-censor all the time. Individuals self-censor all the time. Some people consider some degree of self-censorship as a necessary cost of intellectual freedom. (That is, because you have the ability to say virtually anything you want, it's expected that you'll exercise restraint and be polite and courteous and all the rest.) So we're never running at "full I.F. capacity," so to speak. I'm still hesitant to say that we're "free enough," though. Who knows WHAT that actually entails. (If you do know, please tell me.)

"Do librarians have an ethical obligation to research and use only those ISPs that avoid censorship?" Hah! I'm pretty certain that librarians don't get PAID enough to deal with the issues we're talking about. (They may get paid enough to ignore them and work around them. But not enough to actually deal with them.) The answer to your question is, I have to think about it.

K. Gordon said...

Allison, I think its interesting that you experienced first hand the Chinese Internet--I also wish you had searched for information on Tiananmen Square, I'd like to know what would have happened too--although maybe you should be glad you didn't!

K. Gordon said...

Anne,

I agree that everyone is interested by different things. But, when it comes to free speech, I disagree that its IMPORTANCE is determined solely by its acceptance within a specific intellectual community -- particularly if the speech in question is political, which a lot of the speech on the Internet is.

I think one benefit of free speech, and intellectual freedom on the Internet, is precisely that it allows people to challenge the system and mainstream views. The Internet allows anyone to address publically the actions of politicians, regular media, and so on, and possibly expand social dialogues.

At one time or another, in this country, most universities did not agree that women, Jewish people, African Americans, and fill in the blank should attend classes on their campuses. See, e.g. (Freedman, 2000, December 1). I, for one, am glad people outside the establishment, the uneducated masses, had the freedom necessary to argue for change.

Cite:
Freedman, J.O. (2000, December 1). Ghosts of the past: Anti-Semitism at elite colleges. The Chronicle of Higher Education. Retrieved on February 20, 2008, from http://chronicle.com/free/v47/i14/14b00701.htm.

K. Gordon said...

Yashmyn,

I agree that many companies, and individuals, self-censor, and that self-censorship is not always a bad thing. But, to me, there's a critical difference between just any old company self-censoring and an information intermediary ("II") self-censoring.

If I chose to censor my own words, I select for censorship words that I feel are not vital to my message. Or I censor a message that was not vital to my purpose. Or, as you point out, it may be the polite thing to do. Because of this, I don't see the ability and desire to edit one's own expression as seriously impinging on IF, unless the desire to edit stems from fear of government sponsored consequences.

But if I seek to communicate to you via an II that self censors its content in order to avoid conflict with various governments around the globe, and it chooses to delete my message in its entirety, I do feel that my ability to engage in free expression has been seriously curtailed--particularly in light of the Internet's pervasiveness as a modern communication medium.

Allison said...

I'm really wishing now that I had been thinking of library science as a career when I went to China. I only vaguely knew about censorship there then, and there are so many things I can think of now that I could have done to (lightly) test the boundaries set by the Chinese government. I really wish I had taken some time to step inside a Chinese library!

I just thought of another anecdote. We spent part of the trip in Lhasa, Tibet, and went to the local history museum. Large portions of the exhibits illustrated the long history between China and Tibet, attempting to justify their current rocky relationship. No mention was made of protest or the fact that the Dalai Lama had to leave the country all together, it was as though there was no conflict at all to it. I wonder how much of that was there to soothe the foreigners who are the main clientele of the museum, and how much of that actually goes as the standard teaching.

Anne J said...

There just is no way around censorship, it permeates every crack in the system, from the personal level to the global arena. It will be a constant presence because we just cant get around the fact that human beings are behind the desks at libraries, behind the scenes in corporate board rooms, and they are running governments. The ALA has to maintain its stance on complete intellectual freedom to maintain any balance on censorship at all because people and corporations and governments will always be challenging IF's basic premise. But that is what keeps things interesting and keeps the pendelum from swinging to far in either direction.

Anonymous said...

"Do you feel it is possible to promote intellectual freedom on the Internet without first addressing conflicting cultural norms around the globe?"

It definitely needs to be addressed. But I think the mistake we could easily make is trying to enforce our norms or ideals concerning freedom of speech onto other cultures that do not, and likely never will, share ours. I am all for promoting freedom of speech on the internet here; but we cannot force other countries or governments to comply with "free speech." It seems that in some corners (such as the library world) freedom of speech/press/etc. is a dogma with many people all too willing to proselytize those who don't believe.

Kate M said...

Reporters Without Borders is a French organization which keeps track of censorship throughout the world. They have an excellent site chronicling instances of success and failure in the realm of Freedom of the Press and speech. It's at http://www.rsf.org/rubrique.php3?id_rubrique=20. One of their representatives, Julien Pain, named North Korea as the worst "black hole" on the internet. There is no doubt that the people are oppressed by a really crazy government there, so unfortunately it's not a big surprise that they have almost no internet access whatsoever. The New York Times ("The Internet Black Hole That Is North Korea", October 2006) says that North Korea's domain name extension (.kp) is almost not used at all. The few sites that are available to North Koreans, though I don't think too many of them have internet access, are run by the government and do nothing but praise the government and Kim Jong-Il. Here's an example of one: http://www.kcckp.net/en/. It's pretty scary stuff.

Sources:
Zeller, Tom. (2006). "The Internet Black Hole That Is North Korea." The New York Times, Oct 23, 2006. Retrieved from http://www.nytimes.com/2006/10/23/technology/23link.html 20 Feb, 2008.

Kimberly H said...

I would have to agree with Anne when she says that defense for intellectual freedom on the internet seems much less exciting than when dealing with books and periodicals.
I have however noticed that in different countries like mentioned in the original post, there seem to be different standards. the differences I noticed were not of more censorship, but less... I travelled throughout Europe during my undergrad. Stopping in bookstores on newspaper stands, the content in magazines is a lot less censored than here. Both on tv and in print things that would be censored here in the United States, nudity in advertisements is nothing to look twice at..
It is very interesting how intellectual freedom varies from country to country.

Jason Novetsky said...

I think Josh makes a great point about securing freedom of speech internationally. Something has always bothered me about the idea of attempting to subvert the laws of foreign governments in order to promote the welfare of the people there according to our own worldview. If we work with other countries and cultures to try to export a more open-minded, democratic political philosophy, that seems less harmful to me. But to attempt to force our own values upon another people that come from very different historical and cultural experiences is naive, can be dangerous, and seems to me to be completely antithetical to the idea of nurturing freedom.



That said, in a society where freedom of speech is so hightly celebrated and supposed to be protected, the Internet must remain a place where that freedom can be exercized. Like it or not--and I often don't--the Internet is fast becoming the successor of the newspaper, the magazine, the book, and even television combined. More real public discourse occurs in that sphere than the other media combined. The fact that much of that discourse is imbecilic and uninformed signifies the need for new avenues for substantial information to be transmitted to the inquiring masses, but it doesn't mean librarians should disregard its potentially constructive capabilities. Nearly any type of social or informational activity we can that we can utilize in the real world has, or soon will have, its counterpart in the virtual sphere. As such, public libraries (and any other place that boasts being a source of free information) must take care to keep the Internet as free and open as possible. If they are not able to do this, how can their importance be anything but marginalized as the digital revolution continues to unfold?